it has been said

אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.

אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.

אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

עִיטְרָאm. (v. עִיטּוּר 2) separation, deed of partition between partners or heirs. B. Bath.29b ולא אמרן אלא דלא כתוב ע׳ אבל כתוב ע׳וכ׳ Ms. M. a. early eds. א׳) this (that two partners, having arranged between themselves that their common slave should serve one of them alternately each year, cannot rest their claim of ownership on the ground of undisturbed possession for three consecutive years) has been said only, when they have not written an agreement of partition, but if they have B. Mets.39b דלא עביד ע׳ Ms. R. 2 (Ms. M. איטרא; ed. עיטדא, corr. acc.) when no partition of the inherited estate has been made.

עִיטְרָאm. (v. עִיטּוּר 2) separation, deed of partition between partners or heirs. B. Bath.29b ולא אמרן אלא דלא כתוב ע׳ אבל כתוב ע׳וכ׳ Ms. M. a. early eds. א׳) this (that two partners, having arranged between themselves that their common slave should serve one of them alternately each year, cannot rest their claim of ownership on the ground of undisturbed possession for three consecutive years) has been said only, when they have not written an agreement of partition, but if they have B. Mets.39b דלא עביד ע׳ Ms. R. 2 (Ms. M. איטרא; ed. עיטדא, corr. acc.) when no partition of the inherited estate has been made.

הֶיקֵּף, הֶיקֵּיף, הֶקֵּיף, הֶקֵּףm. ( נקף II) 1) circumference, surface. Y.Erub.VII, beg.24b ה׳ תשעיםוכ׳ a circumference of ninety Sabb.20a רוב הֶיקֵּפוֹ the larger portion of the surface of the wood (burning), opp. רוב עביו. Succ.7b אם יש בהֶקֵּיפָהּוכ׳ if there is room enough in the circumference of a round Succah to seat Erub.I, 5, a. e. כל שיש בהיקפווכ׳ whatever (circle) has a circumference of three hand-breadths, has a width (diameter) of one. B. Bath.13b כדי לגולה׳ enough (blank parchment) to be wrapt around the entire rolled-up scroll. Ib. 14a קשיא הקף this is in contradiction to what has been said above ‘enough to be wrapt ; a. fr. 2) outstanding debt, v. הַקָּפָה. Tosef.B. Mets. VIII, 27 כדי שיגבה הקיפו is sufficient time to collect his outstandings (to wind up his business).

הֶיקֵּף, הֶיקֵּיף, הֶקֵּיף, הֶקֵּףm. ( נקף II) 1) circumference, surface. Y.Erub.VII, beg.24b ה׳ תשעיםוכ׳ a circumference of ninety Sabb.20a רוב הֶיקֵּפוֹ the larger portion of the surface of the wood (burning), opp. רוב עביו. Succ.7b אם יש בהֶקֵּיפָהּוכ׳ if there is room enough in the circumference of a round Succah to seat Erub.I, 5, a. e. כל שיש בהיקפווכ׳ whatever (circle) has a circumference of three hand-breadths, has a width (diameter) of one. B. Bath.13b כדי לגולה׳ enough (blank parchment) to be wrapt around the entire rolled-up scroll. Ib. 14a קשיא הקף this is in contradiction to what has been said above ‘enough to be wrapt ; a. fr. 2) outstanding debt, v. הַקָּפָה. Tosef.B. Mets. VIII, 27 כדי שיגבה הקיפו is sufficient time to collect his outstandings (to wind up his business).

הֶיקֵּף, הֶיקֵּיף, הֶקֵּיף, הֶקֵּףm. ( נקף II) 1) circumference, surface. Y.Erub.VII, beg.24b ה׳ תשעיםוכ׳ a circumference of ninety Sabb.20a רוב הֶיקֵּפוֹ the larger portion of the surface of the wood (burning), opp. רוב עביו. Succ.7b אם יש בהֶקֵּיפָהּוכ׳ if there is room enough in the circumference of a round Succah to seat Erub.I, 5, a. e. כל שיש בהיקפווכ׳ whatever (circle) has a circumference of three hand-breadths, has a width (diameter) of one. B. Bath.13b כדי לגולה׳ enough (blank parchment) to be wrapt around the entire rolled-up scroll. Ib. 14a קשיא הקף this is in contradiction to what has been said above ‘enough to be wrapt ; a. fr. 2) outstanding debt, v. הַקָּפָה. Tosef.B. Mets. VIII, 27 כדי שיגבה הקיפו is sufficient time to collect his outstandings (to wind up his business).

הֶיקֵּף, הֶיקֵּיף, הֶקֵּיף, הֶקֵּףm. ( נקף II) 1) circumference, surface. Y.Erub.VII, beg.24b ה׳ תשעיםוכ׳ a circumference of ninety Sabb.20a רוב הֶיקֵּפוֹ the larger portion of the surface of the wood (burning), opp. רוב עביו. Succ.7b אם יש בהֶקֵּיפָהּוכ׳ if there is room enough in the circumference of a round Succah to seat Erub.I, 5, a. e. כל שיש בהיקפווכ׳ whatever (circle) has a circumference of three hand-breadths, has a width (diameter) of one. B. Bath.13b כדי לגולה׳ enough (blank parchment) to be wrapt around the entire rolled-up scroll. Ib. 14a קשיא הקף this is in contradiction to what has been said above ‘enough to be wrapt ; a. fr. 2) outstanding debt, v. הַקָּפָה. Tosef.B. Mets. VIII, 27 כדי שיגבה הקיפו is sufficient time to collect his outstandings (to wind up his business).

הֶיקֵּף, הֶיקֵּיף, הֶקֵּיף, הֶקֵּףm. ( נקף II) 1) circumference, surface. Y.Erub.VII, beg.24b ה׳ תשעיםוכ׳ a circumference of ninety Sabb.20a רוב הֶיקֵּפוֹ the larger portion of the surface of the wood (burning), opp. רוב עביו. Succ.7b אם יש בהֶקֵּיפָהּוכ׳ if there is room enough in the circumference of a round Succah to seat Erub.I, 5, a. e. כל שיש בהיקפווכ׳ whatever (circle) has a circumference of three hand-breadths, has a width (diameter) of one. B. Bath.13b כדי לגולה׳ enough (blank parchment) to be wrapt around the entire rolled-up scroll. Ib. 14a קשיא הקף this is in contradiction to what has been said above ‘enough to be wrapt ; a. fr. 2) outstanding debt, v. הַקָּפָה. Tosef.B. Mets. VIII, 27 כדי שיגבה הקיפו is sufficient time to collect his outstandings (to wind up his business).

הֶיקֵּף, הֶיקֵּיף, הֶקֵּיף, הֶקֵּףm. ( נקף II) 1) circumference, surface. Y.Erub.VII, beg.24b ה׳ תשעיםוכ׳ a circumference of ninety Sabb.20a רוב הֶיקֵּפוֹ the larger portion of the surface of the wood (burning), opp. רוב עביו. Succ.7b אם יש בהֶקֵּיפָהּוכ׳ if there is room enough in the circumference of a round Succah to seat Erub.I, 5, a. e. כל שיש בהיקפווכ׳ whatever (circle) has a circumference of three hand-breadths, has a width (diameter) of one. B. Bath.13b כדי לגולה׳ enough (blank parchment) to be wrapt around the entire rolled-up scroll. Ib. 14a קשיא הקף this is in contradiction to what has been said above ‘enough to be wrapt ; a. fr. 2) outstanding debt, v. הַקָּפָה. Tosef.B. Mets. VIII, 27 כדי שיגבה הקיפו is sufficient time to collect his outstandings (to wind up his business).

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.